Remembering Rosewood: Centennial Of Racist‎ Massacre Highlights Racial Justice Struggle‎

Remembering Rosewood: A cast aluminum historical monument‎ sits silently next to a‎ white two-story house, the last‎ relics of Rosewood, a prosperous‎ Black community, nine miles before‎ Florida State Road 24 terminates‎ in the Gulf of Mexico.‎ This month celebrates the century‎ of Rosewood’s shocking racial violence‎ and devastation.

In January 1923,‎ a white lady falsely accused‎ a Black vagrant of assault,‎ sparking a mob rampage that‎ burned the town and killed‎ at least six people. Many‎ children and survivors ran into‎ marshes and woods at night,‎ boarding passing trains for safety.‎ For over six decades, this‎ tragic chapter of American history‎ was suppressed, reflecting a nationwide‎ erasing of racial violence.

Rosewood’s‎ victims’ descendants kept the memories‎ alive. Their persistence forced the‎ Florida Legislature to commission a‎ complete Rosewood history study in‎ the 1990s, verifying survivors’ testimony.‎ By cooperating with a law‎ company for bono, they coordinated‎ a media campaign to increase‎ awareness, finally collecting a $2.1‎ million compensation bill for the‎ survivors and their descendants.

Then-Governor‎ Jeb Bush dedicated a Florida‎ Heritage Landmark historical monument in‎ Rosewood in 2004 to honor‎ the victims and acknowledge the‎ massacre’s continuing effect. The descendants‎ and organizations like the Southern‎ Poverty Law Center (SPLC) and‎ Holland & Knight continue to‎ fight racial injustice.

Next week,‎ Rosewood descendants and supporters will‎ gather for the Remembering Rosewood‎ Centennial Commemoration, including a wreath-laying‎ ceremony at the town site‎ and panel discussions at the‎ University of Florida Fredric G.‎ Levin College of Law. The‎ event celebrates their victories against‎ white supremacy but also highlights‎ the limits of justice and‎ the ongoing threat of rising‎ white nationalism.

The recent execution‎ of a Florida legislation banning‎ the teaching of the US’s‎ history of racism highlights the‎ fragility of progress amid these‎ commemorations. Scholars and activists warn‎ that such legislation may conceal‎ essential tales, such as Rosewood‎ and other racial horrors, maintaining‎ a dangerous cycle of historical‎ erasure.

Historians and anthropologists use‎ modern methods to recreate Rosewood’s‎ history and link it to‎ current racial injustices as descendants‎ seek the truth. These initiatives‎ demonstrate a shared desire to‎ keep Rosewood’s sad legacy a‎ potent spur for change and‎ a symbol of America’s battle‎ for racial fairness.

Remembering Rosewood: Rosewood Centennial

The upcoming‎ Rosewood massacre centenary highlights prejudice‎ in the US. As the‎ little town’s sad past resurfaces,‎ descendants and campaigners are preparing‎ to memorialize the victims and‎ address racial injustice. The anniversary‎ honors the Rosewood community and‎ acknowledges the limits of justice‎ and the ongoing fight against‎ white supremacy. The recent execution‎ of restricted laws in Florida‎ shows the fragility of advances‎ against historical erasure and racial‎ discrimination.

Voiceless: Rosewood Descendants’ Resilience‎ And Persistence

The descendants of‎ Rosewood massacre victims have not‎ forgotten their relatives. They have‎ demanded justice and restitution for‎ the lives lost and communities‎ damaged for decades. Their continuous‎ lobbying forced the Florida Legislature‎ to review Rosewood’s history, recognizing‎ and compensating survivors and their‎ descendants. Their perseverance and collaboration‎ with the Southern Poverty Law‎ Center have helped preserve Rosewood’s‎ tale as a symbol of‎ resistance against systematic racism and‎ historical injustice.

Read Also: A Task Force Report Exposes‎ The Enduring Impact Of Racism At UF

Historians And Activists‎ Expose Rosewood’s Dark History

Historians,‎ anthropologists, and activists use novel‎ methods to recreate Rosewood’s complex‎ history as descendants seek the‎ truth. They want to illuminate‎ the complex mechanisms of racial‎ violence that destroyed the once-thriving‎ Black community via rigorous research,‎ modern mapping methods, and detailed‎ historical record analysis. These researchers‎ preserve Rosewood’s memory and draw‎ critical connections between the past‎ and present, highlighting racial discrimination‎ and the urgent need for‎ a more inclusive and equitable‎ societal narrative.

Ongoing Legislation And‎ Pushback Threaten Progress

Advocates and‎ descendants have won many battles,‎ but admitting the nation’s whole‎ racial past is still tricky.‎ The recent execution of Florida‎ legislation prohibiting the teaching of‎ US racism shows how fragile‎ progress against historical erasure and‎ systematic discrimination is. Scholars and‎ activists worry about the censoring‎ of critical narratives about Rosewood‎ and other racial crimes, highlighting‎ the necessity for a complete‎ and accurate knowledge of the‎ nation’s complicated history. Communities must‎ remain resilient and take collaborative‎ action to achieve racial justice‎ as they struggle with such‎ legislative moves.

Invisible Scars: Rosewood‎ Massacre Intergenerational Trauma

The Rosewood‎ massacre survivors’ descendants are forever‎ changed by intergenerational trauma. Many‎ survivors are reluctant to talk‎ about their ordeals, even with‎ their families, highlighting the devastating‎ effects of the violence and‎ devastation that ravaged the once-thriving‎ town. While attempts to unearth‎ the historical truth continue, descendants’‎ emotional and psychological wounds form‎ their identity and perseverance. The‎ battle to reconcile Rosewood’s grief‎ with the continuing drive for‎ justice and fairness is intensely‎ personal and social, demanding a‎ critical examination of how past‎ trauma influences oppressed communities today.‎

The Healing Power Of Commemoration‎ And Historical Preservation

As the‎ Rosewood anniversary approaches, maintaining the‎ horrific memory becomes more important‎ for national healing and reconciliation.‎ Historical monuments, educational initiatives, and‎ commemoration activities remember the victims‎ and preserve the Rosewood tragedy’s‎ history. These initiatives keep a‎ vital chapter in the nation’s‎ past and develop a communal‎ commitment to fighting racism and‎ achieving a more inclusive and‎ equitable future by offering places‎ for contemplation, education, and community‎ participation. Historical recollection may alter‎ social justice and racial equality‎ by creating a common perspective‎ of the past.

Though it was originally settled in 1845 by both Black and white people, black codes and Jim Crow Laws in the years after the Civil War fostered segregation in Rosewood (and much of the South).

Employment was provided by pencil factories, but the cedar tree population soon became decimated and white families moved away in the 1890s and settled in the nearby town of Sumner.

By the 1920s, Rosewood’s population of about 200 was entirely made up of Black citizens, except for one white family that ran the general store there.

Fannie Taylor

On January 1, 1923, in Sumner, Florida, 22-year-old Fannie Taylor was heard screaming by a neighbor. The neighbor found Taylor covered in bruises and claiming a Black man had entered the house and assaulted her.

The incident was reported to Sheriff Robert Elias Walker, with Taylor specifying that she had not been raped.

Fannie Taylor’s husband, James Taylor, a foreman at the local mill, escalated the situation by gathering an angry mob of white citizens to hunt down the culprit. He also called for help from white residents in neighboring counties, among them a group of about 500 Ku Klux Klan members who were in Gainesville for a rally. The white mobs prowled the area woods searching for any Black man they might find.

Law enforcement found out that a Black prisoner named Jesse Hunter had escaped a chain gang, and immediately designated him a suspect. The mobs focused their searches on Hunter, convinced that he was being hidden by the Black residents.

Aaron Carrier 

Searchers were led by dogs to the home of Aaron Carrier in Rosewood, Carrier was the nephew of Sarah Carrier, who did the laundry for Taylor.

The white men dragged Carrier out of his house, tied him to a car and dragged him to Sumner, where he was cut loose and beaten.

Sheriff Walker intervened, putting Carrier in his car and driving him to Gainesville, where he was placed under the protective custody of the sheriff there.

Sam Carter 

Another mob showed up at the home of blacksmith Sam Carter, torturing him until he admitted that he was hiding Hunter and agreed to take them to the hiding spot.

Carter led them into the woods, but when Hunter failed to appear, someone in the mob shot him. His body was hung on a tree before the mob moved on.

The sheriff’s office had attempted and failed to break up white mobs and advised Black workers to stay in their places of employment for safety.

Sarah Carrier 

As many as 25 people, mostly children, had taken refuge in the home of Sarah Carrier when, on the night of January 4, armed white men surrounded the house in the belief that Jesse Hunter was hiding there.

Shots were fired in the ensuing confrontation: Sarah Carrier was shot in the head and died, and her son Sylvester was also killed by a gun wound, Two white attackers were also killed.

The gun battle and standoff lasted overnight. It ended when the door was broken down by white attackers, The children inside the house escaped through the back and made their way to safety through the woods, where they hid.

Rosewood Violence Escalates

News of the standoff at the Carrier house spread, with newspapers inflating the number dead and falsely reporting bands of armed Black citizens going on a rampage. Even more white men poured into the area believing that a race war had broken out.

Some of the first targets of this influx were the churches in Rosewood, which were burned down. Houses were then attacked, first setting fire to them and then shooting people as they escaped from the burning buildings.

Lexie Gordon was one of those murdered, taking a gunshot to her face as she hid under her burning house. Gordon had sent her children fleeing when white attackers approached but suffering from typhoid fever, she stayed behind.

Many Rosewood citizens fled to the nearby swamps for safety, spending days hiding in them. Some attempted to leave the swamps but were turned back by men working for the sheriff,

James Carrier, brother of Sylvester and son of Sarah, did manage to get out of the swamp and take refuge with the help of a local turpentine factory manager. A white mob found him anyhow and forced him to dig a grave for himself before murdering him.

Others found help from white families willing to shelter them.

John and William Bryce 

Some Black women and children escaped thanks to John and William Bryce, two wealthy brothers who owned a train.

Aware of the violence in Rosewood and familiar with the population, the brothers drove their train to the area and invited escapees, though refused to take in Black men, afraid of being attacked by white mobs.

Many of those who fled by train had been hidden in the home of the white general store owner, John Wright, and continued to do so throughout the violence. Sheriff Walker helped terrified residents make their way to Wright, who then arranged escape with the help of the Bryce brothers.

Florida’s Reaction 

Florida Governor Cary Hardee offered to send the National Guard to help, but Sheriff Walker declined the help, believing he had the situation under control.

Mobs began to disperse after several days, but on January 7, many returned to finish off the town, burning what little remained of it to the ground, except for the home of John Wright.

A special grand jury and a special prosecutor were appointed by the governor to investigate the violence, The jury heard the testimonies of nearly 30 witnesses, mostly white, over several days, but claimed to not find enough evidence for prosecution.

The surviving citizens of Rosewood did not return, fearful that the horrific bloodshed would recur.

Rosewood Massacre Legacy 

The story of Rosewood faded away quickly. Most newspapers stopped reporting on it soon after the violence had ceased, and many survivors kept quiet about their experience, even to subsequent family members.

It was in 1982 when Gary Moore, a journalist for the St. Petersburg Times, resurrected the history of Rosewood through a series of articles that gained national attention.

The living survivors of the massacre, at that point all in their 80s and 90s, came forward, led by Rosewood descendant Arnett Doctor, and demanded restitution from Florida.

The action led to the passing of a bill awarding them $2 million and created an educational fund for descendants. The bill also called for an investigation into the matter to clarify the events, which Moore took part in.

Further awareness was created through John Singleton’s 1997 film, Rosewood, which dramatized the events.